Chemistry in some 19th century new england normal schools

1962 ◽  
Vol 46 (3) ◽  
pp. 210-215 ◽  
Author(s):  
Louis I. Kuslan
Perichoresis ◽  
2017 ◽  
Vol 15 (1) ◽  
pp. 85-99
Author(s):  
S. Mark Hamilton

Abstract Jonathan Edwards′ New England theology has a great deal more to say that is of contemporary doctrinal interest than it is often credited with, particularly as it relates to the doctrine of atonement. This article explores several anomalous claims made be this 18th and 19th century tradition, and in this way, challenges the recent and growing consensus that Edwards espoused the penal substitution model and his successors a moral government model. I argue that of all that is yet to be considered about their doctrine of atonement, we ought to begin with those claims made about the nature and demands of divine justice.


Author(s):  
David Schmit

Mind cure, or mental healing, was a late 19th-century American healing movement that extolled a metaphysical mind-over-matter approach to the treatment of illness. Emerging in New England in the mid-19th century out of a mix of mesmerism and metaphysical philosophies, due to its effectiveness, by the 1880s it achieved national recognition. Three individuals are credited with creating and popularizing mental (or metaphysical) healing: Phineas Parkhurst Quimby, Warren Felt Evans, and Mary Baker Eddy. Mind cure was appealing because it helped treat ailments for which the medicines of the day were ineffective, especially problems with the “nerves.” Mental healers employed non-invasive mental and spiritual methods to treat ailing people, called mental therapeutics. As a practice and therapeutic philosophy, mind cure is historically noteworthy because it shaped the earliest forms of psychotherapy in the United States, advanced therapeutic work within the realm of mind-body medicine, birthed the influential New Thought movement, and helped set the stage for the beginnings of religious pluralism and the positive reception of Asian meditation teachers in the West.


Author(s):  
El’mira V. Vasil’yeva

The article deals with Mikhail Bakhtin’s term «the chronotope of the castle» analysed on the material of two New England Gothic novels – «The House of the Seven Gables» by Nathaniel Hawthorne and «The Haunting of Hill House» by Shirley Hardie Jackson. The author assumes that chronotope is not just a spacetime characteristic, but a set of motifs – the motive of dark past, the motif of spatial and temporal isolation, and the motif of «sentient» house. All of these motifs were used by classic Gothic novel writers of the 1760s to 1830s, and were as well employed in later quasi-Gothic texts. At the turn of the 19th century, Gothic novel commenced its parallel development in American literature, where it subsequently became one of the national genres. American writers aspired to adapt Gothic poetics to the cultural context of the country. For instance, in New England Gothic fi ction, the chronotope of the castle was transformed into the chronotope of the «bad» house. However, the set of motifs has remained the same: both Hawthorne and Jackson consistently used the motifs, provided by British Gothic fi ction, yet they further explored them and came up with their own interpretations.


1984 ◽  
Vol 11 (1) ◽  
pp. 19-30 ◽  
Author(s):  
Linda H. Kistler ◽  
Clairmont P. Carter ◽  
Brackston Hinchey

This paper describes selected accounting records of the Tudor Ice Company which were devised to manage and control the far-flung business activities of Frederic Tudor, a 19th century entrepreneur who has been called America's first monopolist. Tudor's business genius lay in developing methods of harvesting, transporting, storing, and marketing commercial quantities of ice taken from New England ponds and shipped to tropical ports around the world. Frederic Tudor employed relatively sophisticated accounting techniques to analyze and control transportation costs and the costs of product shrinkage. He also routinely analyzed and translated foreign currency transactions for his geographically dispersed operations and evaluated the impact of competition on his operations.


2020 ◽  
pp. 122-166
Author(s):  
David Komline

This chapter narrates the Common School Awakening in Massachusetts, homing in on a pivotal figure whose role in the awakening has been underestimated: Charles Brooks, a Unitarian minister whose travels to Europe inspired him to begin a campaign to introduce Prussian reforms to American schools. The chapter follows Brooks from the beginning of his career to 1840, when he resigned from his clerical post after having helped introduce two key institutions into the Massachusetts educational bureaucracy, the board of education with its secretary and state-sponsored normal schools. The chapter focuses on the broad religious consensus that Brooks relied upon in his campaign.


1904 ◽  
Vol 60 (6) ◽  
pp. 104-109
Author(s):  
Albert G. Boyden
Keyword(s):  

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