On perceiving morality and potency: Social values and the effects of person perception in a give‐some dilemma

1989 ◽  
Vol 3 (3) ◽  
pp. 209-225 ◽  
Author(s):  
Paul A. M. Van Lange ◽  
Wim B. G. Liebrand
Keyword(s):  
Linear Function ◽  
Person Perception ◽  
Social Values ◽  
Social Value ◽  
The Other ◽  
Quadratic Trend ◽  
Major Purpose ◽  
Significant Quadratic Trend

The present study examines a two‐person give‐some dilemma characterized by the conflict between the pursuit of own benefits (not giving) and collective benefits (giving). The major purpose was two‐fold: (a) to examine the effects of person perceptions manipulated along the dimensions of morality (goodness) and potency (strength) on co‐operation, and (b) to examine whether pre‐existing differences between individuals in their preference for specific self‐other outcome distributions (social values) would modify the effects of person perception. First, we predicted and found that across social values the degree of co‐operative behaviour increased as a linear function of the extent to which the other was seen as moral. Concerning the perceptions in terms of potency, we found a significant quadratic trend; another seen as moderate on potency elicited more co‐operative behaviour than another seen as either high or low on potency. These effects of person perception were not moderated by social value. More interesting was the finding that even though persons classified as pro‐social (co‐operators and altruists) and pro‐self (individualists and competitors) held about the same expectation about the magnitude of another's co‐operation, pro‐socials behaved more co‐operatively than pro‐selfs. This suggests that under certain conditions behavioural differences between pro‐socials and pro‐selfs are not conditional upon expectational differences between those two social values.

Shame and Honor: Aristotle’s Thumos as a Basic Desire

Apeiron ◽  
2018 ◽  
Vol 51 (1) ◽  
pp. 73-95
Author(s):  
Victor Saenz
Keyword(s):  
Moral Education ◽  
Social Value ◽  
The Other ◽  
Moral Exemplars ◽  
Virtuous Agent ◽  
Rational Desire ◽  
Key Features ◽  
Scholarly Attention ◽  
Rational Motivation

Abstract One of three basic types of desire, claims Aristotle, is thumos (‘spirit,’ ‘passion,’ ‘heart,’ ‘anger,’ ‘impulse’). The other two are epithumia (‘appetite’) and boulêsis (‘wish,’ ‘rational desire’). Yet, he never gives us an account of thumos; it has also received relatively little scholarly attention. I argue that thumos has two key features. First, it is able to cognize what I call ‘social value,’ the agent’s own perceived standing relative to others in a certain domain. In human animals, shame and honor are especially important manifestations of social value. Second, thumos provides non-rational motivation to pursue what affirms the agent’s social value and avoid what denies it. Interpretations that hold thumos just is anger, or that its object is the fine (kalon), I argue, are mistaken. My account also explains the role of thumos in moral education. In a virtuous agent thumos will be affectively attuned to the correct social rankings; it will take the practically wise, the lovers of the fine, or moral exemplars, as authorities.

scholarly journals Moral and Social Values Embodied in the Books Content of National Interactive Curriculum for Kindergartens in Jordan—An Analytical Study

2016 ◽  
Vol 6 (2) ◽  
pp. 216
Author(s):  
Reham M Al-Mohtadi ◽  
Eid H El-Subhieen ◽  
Ahmad A Al-khattab
Keyword(s):  
Analytical Study ◽  
Social Values ◽  
Personal Values ◽  
The Other ◽  
Analysis Tools ◽  
Other Hand ◽  
Interactive Curriculum

<p>The study aimed to discuss the moral and social values embodied in the books contents of national interactive curriculum for kindergartens in Jordan; through analyzing such books’ contents. For the purposes of this study, a list of proposed moral and social values was prepared, including twenty eight values. Word, phrase and image are considered herein as analysis tools. The Generated outputs referred to 360 values which are contained in the books of national interactive curriculum for kindergartens in Jordan. The National Social values field occupied the first rank of 256 repetitions, at 71.11%. On the other hand, family personal values field occupied the 2<sup>nd</sup>. rank; 104 repetitions at 28.89%. The outputs also displayed the availability of many suitable moral and social values stipulated for in the study tool. In turn, it was noticed the unavailability of many suitable moral and social values.</p>

EVIDENCE, VALUES, AND DECISION MAKING

2014 ◽  
Vol 30 (2) ◽  
pp. 233-238 ◽  
Author(s):  
Michael D. Rawlins
Keyword(s):  
Decision Making ◽  
Cost Effectiveness ◽  
Observational Study ◽  
Social Values ◽  
Clinical Excellence ◽  
Health Technology ◽  
Evidence Base ◽  
Social Value ◽  
Value Judgments ◽  
Study Designs

Background: The evidence supporting the use of new, or established, interventions may be derived from either (or both) experimental or observational study designs. Although a rigorous examination of the evidence base for clinical and cost-effectiveness is essential, it is never sufficient, and those undertaking a health technology assessment (HTA) also have to exercise judgments.Methods: The basis for this discussion is largely from the author's experience as chairman of the national Institute for Health and Clinical Excellence (NICE).Results: The judgments necessary for HTA to make are twofold. Scientific judgments relate to the interpretation of the science. Social value judgments are concerned with the ethical principles, preferences, culture, and aspirations of society.Conclusions: How scientific and social value judgments might be most appropriately captured is a challenge for all HTA agencies. Although competent HTA bodies should be able to exercise scientific judgments they have no legitimacy to impose their own social values. These must ultimately be informed by the general public.

scholarly journals Heritage and Participation: a case study of advocacy in post-earthquake Christchurch

2021 ◽  
Author(s):  
◽  
Rebecca Margaret Halliday Ford
Keyword(s):  
Collective Action ◽  
Community Participation ◽  
Local Politics ◽  
Social Values ◽  
Heritage Management ◽  
Social Value ◽  
Town Hall ◽  
Documentary Sources ◽  
The Impact ◽  
The Town

<p>This dissertation explores the advocacy for the Christchurch Town Hall that occurred in 2012-2015 after the Canterbury Earthquakes. It frames this advocacy as an instance of collective-action community participation in a heritage decision, and explores the types of heritage values it expressed, particularly social values. The analysis contextualises the advocacy in post-quake Christchurch, and considers its relationship with other developments in local politics, heritage advocacy, and urban activism. In doing so, this dissertation considers how collective action operates as a form of public participation, and the practical implications for understanding and recognising social value.  This research draws on studies of practices that underpin social value recognition in formal heritage management. Social value is held by communities outside institutions. Engaging with communities enables institutions to explore the values of specific places, and to realise the potential of activating local connections with heritage places. Such projects can be seen as participatory practices. However, these processes require skills and resources, and may not be appropriate for all places, communities and institutions. However, literature has understudied collective action as a form of community participation in heritage management. All participation processes have nuances of communities, processes, and context, and this dissertation analyses these in one case. The research specifically asked what heritage values (especially social values) were expressed through collective action, what the relationship was with the participation processes, communities, and wider situation that produced them, and the impact on institutional rhetoric and decisions. The research analysed values expressed in representations made to council in support of the Town Hall. It also used documentary sources and interviews with key informants to analyse the advocacy and decision-making processes and their relationships with the wider context and other grassroots activities. The analysis concluded that the values expressed intertwined social and professional values. They were related to the communities and circumstance that produced them, as an advocacy campaign for a civic heritage building from a Western architectural tradition. The advocacy value arguments were one of several factors that impacted the decision. They have had a lasting impact on rhetoric around the Town Hall, as was a heritage-making practice in its own right. This dissertation makes a number of contributions to the discussion of social value and community in heritage. It suggests connections between advocacy and participation perspectives in heritage. It recommends consideration of nuances of communities, context, and place meanings when using heritage advocacy campaigns as evidence of social value. It adds to the literature on heritage advocacy, and offers a focused analysis of one of many heritage debates that occurred in post-quake Christchurch. Ultimately, it encourages practice to actively integrate social and community values and to develop self-reflexive engagement and valuation processes. Despite inherent challenges, participatory processes offer opportunities to diversify understandings of value, co-produce heritage meanings with communities, and empower citizens in democratic processes around the places they live with and love.</p>

scholarly journals Practical values of Village Libraries and Community Libraries in West Java

2018 ◽  
Vol 3 (2) ◽  
pp. 172
Author(s):  
Pawit M Yusuf ◽  
Encang Saepuddin
Keyword(s):  
Positive Response ◽  
Social Values ◽  
Human Life ◽  
Public Library ◽  
Value Of Life ◽  
Social Value ◽  
West Java ◽  
The Public ◽  
Culture History ◽  
The Village

The existence of the village library has a lot of value for the benefit of people's lives, however, the values in question still needs to be expressed more real in people's lives. The purpose of this study is to assess the values held by the village library and the public library in the village in West Java. Social values, the value of life, culture, history, communication and information, education, religion, preservation, symbol of civilization, archives, documentation, the value of continuity of knowledge between generations, and other values inherent to the function of the village library, are some examples of studies the focus of this study. The method used is the direct observation of village libraries and library communities in West Java. There are 13 village libraries sampled in this study. The results of this research illustrates that the presence of libraries in the villages received a positive response from the community at large. Libraries in the village has a lot of value benefits for many aspects of human life in the village. Some of these include social value, historical value, the value of documentation, and other values prevailing in society.

scholarly journals The self as a prior for the other: social learning under paranoia

2021 ◽  
Author(s):  
Joseph M Barnby ◽  
Nichola Raihani ◽  
Peter Dayan
Keyword(s):  
Bayesian Inference ◽  
Social Interactions ◽  
Social Preferences ◽  
Value Orientation ◽  
Social Value ◽  
The Self ◽  
The Other ◽  
Social Value Orientation ◽  
Inference Process ◽  
Social Partners

To benefit from social interactions, people need to predict how their social partners will behave. Such predictions arise through integrating prior expectations with evidence from observations, but where the priors come from and whether they influence the integration is not clear. Furthermore, this process can be affected by factors such as paranoia, in which the tendency to form biased impressions of others is common. Using a modified social value orientation (SVO) task in a large online sample (n=697), we showed that participants used a Bayesian inference process to learn about partners, with priors that were based on their own preferences. Paranoia was associated with preferences for earning more than a partner and less flexible beliefs regarding a partner’s social preferences. Alignment between the preferences of participants and their partners was associated with better predictions and with reduced attributions of harmful intent to partners.

scholarly journals Some changes in the field of civil law

2006 ◽  
Vol 78 (9) ◽  
pp. 395-412
Author(s):  
Dušan Nikolić
Keyword(s):  
Separation Of Powers ◽  
Civil Law ◽  
Social Value ◽  
European Court Of Justice ◽  
The Other ◽  
The European Union ◽  
The Public ◽  
Public Benefit ◽  
Court Of Justice ◽  
European Court

In the first part of the paper, the author has outlined some changes that have happened in the field of civil law during the history, and in the second part of the paper, the author has paid attention to the modern trends, produced by the process of globalization. By analyzing certain sectors, the author has come to the conclusion that ownership title and public office are being slightly shifted from state to non-state authorities. On the other hand, this trend of the global (re)privatization has contributed to the change of attitude toward the title. The owner is expected to ewoy his title both for his own and for the public benefit. One of the most recent judgments of the European Court of Justice speaks in favor of this and it has been mentioned in this paper. This judgment supports the view that the property is not absolute and that it has a social value. The special attention is paid to the so called new institutionalism and need to question the concept of separation of powers within the European Union.

scholarly journals Social Values Reflected in "Batu Dara Muning" An Oral Literature of Dayak Keninjal Tribe

2018 ◽  
Vol 3 (1) ◽  
pp. 34
Author(s):  
Martono Martono
Keyword(s):  
Cultural Heritage ◽  
Character Education ◽  
Social Values ◽  
Social Value ◽  
Local Culture ◽  
Oral Literature ◽  
Sociology Of Literature ◽  
The People ◽  
The Social

Oral literature has an important function in life because it can reflect people's lives and instil a sense of love for their own culture. Oral literature is a cultural heritage of the region passed down from generation to generation which is narrated from mouth to mouth and has a noble value. The noble value contained in oral literature reflects the local culture of the tribe. Certain noble values must be continuously preserved and implemented in the life of society and state. The noble value as a form of character education, such as social values. Therefore, positive social values must be maintained. The social values as many ancestral riches are also found in Dayak Keninjal oral literature titled Batu Dara Muning. The social value that can be found in oral literature entitled Batu Dara Muning is the value of a mother's love for a child, obedient to parents, forbidden marriage, obedience to customs. To analyze oral literature Batu Dara Muning used an approach of a sociology of literature. The reason literature is a mirror of the lives of the people who own the story. Stories or events expressed in oral literature are sourced from events in society with the narrator's imagination. The character used in oral literature is not the name of the character in his tribe, but the name made by the narrator.

scholarly journals Ritual & Practices to Attain Spirituality in the light of Religious Scriptures of the World Religion

2019 ◽  
pp. 37-43
Author(s):  
Tayyaba Razzaq
Keyword(s):  
Research Study ◽  
The Other ◽  
Religious Communities ◽  
World Religion ◽  
World Religions ◽  
Major Purpose ◽  
The World ◽  
The Will ◽  
Similarities And Differences ◽  
Ritual Systems

Humans are spiritual beings and preferred to be an element (one way or the other) of this potent mighty power that fascinated him. Men have been urged to look or visualize the Mighty Lord. Different kind of tools and means were designed in various religious communities to offer a few beautified methods to meet this fundamental intuition. To attain spirituality, many ancient religions had their own rituals and ceremonial systems that mostly consist of external rites and practices. The purpose of the study is to examine and determine the importance of rituals that are being practice in the world religions? What the methods religious scriptures has mentioned for their followers to adopt to attain spirituality? The study is to find out similarities and differences in rituals & practices to attain spirituality as mentioned in their religious scriptures? Research methodology for this study adapted is descriptive. This research study has fined out that some ritual systems are concerned with inwards purification rather than outwards. The major purpose of all such practices; fasting, sacrifices, charity etc are all to free men from the entire evil deeds, make him pure as the will of the Lord and closer to it.

“CULTURE” AND “CIVILIZATION”: ACTUAL MEANINGS

2020 ◽  
Vol 65 (4) ◽  
pp. 103-107
Author(s):  
NATALYA S. RESHETNIKOVA ◽  
◽  
EKATERINA V. GORLOVA ◽  
Keyword(s):  
Social Values ◽  
Technological Development ◽  
Modern Society ◽  
Spiritual Experience ◽  
The Other ◽  
Creative Activity ◽  
Ontological Category ◽  
Sociocultural Research ◽  
The One ◽  
Natural Life

The article discusses the main approaches to understanding the designated terms in scientific thought in the second half of the XX - early XXI centuries. Within the framework of modern sociocultural research, on the one hand, national traditions are developing in defining the concepts of "culture" and "civilization", on the other, new connotations are being created. According to the authors of the article, the considered approaches to determining the meanings of the phenomena of culture and civilization are the most significant, revealing the essence of modern society. Culture appears as: an anthropological category, reflecting the creative activity of a person, as an ontological category, suggesting that outside of culture there is no meaningful and meaningful human being; as an axiological category representing a system for storing and transmitting spiritual experience, values and ideals. Civilization acts as a praxeological category that characterizes the level of social and technological development of society, which is characterized by alienation from natural life, the priority of social values over environmental ones, and the transformative-deforming nature of activity.

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