scholarly journals Transnational contact and challenging global poverty: Intergroup contact intensifies (the right kind of) social identities to promote solidarity-based collective action for those low in social dominance

2018 ◽  
Vol 3 (1) ◽  
pp. 23-34 ◽  
Author(s):  
Rachael E. Hoskin ◽  
Emma F. Thomas ◽  
Craig McGarty
2020 ◽  
Author(s):  
Efrain Garcia-Sanchez ◽  
Nelson Molina Valencia ◽  
Estefanía Buitrago ◽  
Zabdi Sanz ◽  
Valentina Ramírez ◽  
...  

El autoritarismo es un constructo ampliamente estudiado en psicología para investigar comportamientos políticos. Para su medición se suele usar la escala de autoritarismo de derechas (RWA), la cual tiene variaciones en sus propiedades psicométricas según cada contexto. En este artículo traducimos y adaptamos una versión reducida del autoritarismo de derechas al contexto colombiano. En dos estudios (NEstudio1=417;NEstudio2=396), identificamos tres dimensiones: agresión-autoritaria, sumisión-autoritaria y convencionalismo; y encontramos que la RWA estuvo asociada positivamente con: dominancia social, deshumanización del adversario, apoyo al conflicto, patriotismo, sexismo, homofobia y la prohibición de políticas sociales consideradas como liberales (e.g., aborto, matrimonio igualitario, eutanasia). Se aporta evidencia empírica a favor de las propiedades psicométricas de la escala de RWA en el contexto colombiano. Authoritarianism is widely used construct to study political behaviors.For its measurement, researchers usually use the right authoritarianism scale (RWA), which has variations in its psychometric properties according to each context. In this article we translate and adapt a reduced version of RWA to the Colombian context. In two studies (NStudy1=417; NStudy2=396), we identified three dimensions: authoritarian-aggression, authoritarian-submission,and conventionalism. We also found that RWA was positively associated with: social dominance, dehumanization of the adversary, support for conflict, patriotism, sexism, homophobia and the prohibition of social policies considered liberal (e.g., abortion, equal marriage, euthanasia). Empirical evidence is provided in favor of the psychometric properties of the RWA scale in the Colombian context


2017 ◽  
Vol 21 (6) ◽  
pp. 893-912 ◽  
Author(s):  
Hema Preya Selvanathan ◽  
Pirathat Techakesari ◽  
Linda R. Tropp ◽  
Fiona Kate Barlow

Advantaged group members have an important role to play in creating social change, and intergroup contact has tremendous implications in shaping intergroup relations. However, little research has examined how intergroup contact predicts advantaged group members’ inclinations toward collective action to support the interests of disadvantaged groups. The present research investigates how contact with Black Americans shapes White Americans’ willingness to engage in collective action for racial justice and support for the Black Lives Matter movement. Three studies of White Americans (total N = 821) consistently reveal that positive contact with Black Americans predicts greater support for collective action through a sequential process of fostering greater feelings of empathy for Black Americans and anger over injustice. These findings hold even when taking into account other relevant psychological factors (i.e., White guilt and identification, negative contact, group efficacy, and moral convictions). The present research contributes to our understanding of how advantaged group members come to engage in social change efforts.


2020 ◽  
Author(s):  
Kyle Fischer ◽  
Quentin Atkinson ◽  
Ananish Chaudhuri

This chapter provides an overview of studies that use incentivised experiments to study political ideology. We look first at studies that conceptualise political ideology along a unidimensional liberal-conservative spectrum and explore whether there are behavioural differences between liberals and conservatives. While recent studies find that liberals display more pro-sociality, many other studies find that liberals and conservatives display similar levels of pro-social, ingroup-biased, normative, and punitive behaviour. We then turn to experiments that study two-dimensional political ideology as embodied in the concepts of economic conservatism/progressivism (often measured with the Social Dominance Orientation scale) and social conservatism/progressivism (usually measured with the Right-Wing Authoritarianism scale). In such experiments, economic conservatives display lower levels of pro-sociality and universalism and greater tolerance of inequality and tendencies to harm outgroups. Social conservatives tend to display “groupishness”, including distrusting anonymous strangers, cooperating with ingroup members, following rules, punishing in the ultimatum game, and sometimes harming outgroups.


2017 ◽  
Vol 6 (s2) ◽  
pp. 9-17
Author(s):  
Pir Ali Kaya ◽  
Ceyhun Güler

Abstract According to The European Social Charter, the European Convention on Human Rights, the ILO Conventions, the decisions of the European Court of Human Rights, the decisions of the European Social Rights Committee and the ILO supervisory bodies, the right to collective action is a democratic right that aims to protect and correct the economic and social interests of workers in the workplace or in another place appropriate for the purpose of action. The above-mentioned institutions accept the right to collective action as a fundamental human right. According to the decisions of the European Court of Human Rights, the right to collective action is regarded as a democratic right, including strike. In particular, the right to collective action is being used as a resistance mechanism against new working relations, which are imposed on working conditions, right to work and the right to organize. However, the tendency of this right to political field, leads to some debate about the legality of the right to collective action. In this context, In the decision of the European Court of Human Rights, the ILO's supervisory bodies and the European Committee on Social Rights, it is emphasized that collective action rights should be a basic human right. In this study, the legal basis of the right to collective action will be discussed in accordance with the decisions and requirements of the European Court of Human Rights and the decisions of the ILO supervisory bodies.


2002 ◽  
Vol 8 (4) ◽  
pp. 688-700
Author(s):  
Marie-Armelle Souriac

The right to strike has been recognised in France, even as a right guaranteed by the Constitution, since 1946. Strikes in the public sector are subject to specific legal regulation, including requirements for minimum notice periods and, in some circumstances, minimum service requirements. This contribution examines these special legal features of public-sector strikes. It is necessary to clarify the respective roles and responsibilities of the management of public enterprises (or administrative authorities) and the government. The article also considers alternative (and new) forms of collective action and agreements. In the future there may well be even greater scope for the regulation of strikes to be covered by collective bargaining.


Contention ◽  
2021 ◽  
Vol 9 (1) ◽  
pp. 142-148
Author(s):  
Andrew G. Livingstone

AK Thompson’s “Ten Theses” is a timely and compelling piece. It challenges collective action scholars to address the nature, bases, and consequences of violence and physical force in a manner that does not position these as anomalous or outside the bounds of “normal” or “normative” action (a tendency that sees violence and physical force more regularly addressed on the other side of soft academic borders, such as that separating social movement and protest scholars from scholars of “terrorism”). I want to address this challenge here by reflecting on what my “home” discipline of social psychology can offer in terms of insights, and (more importantly) what blind spots and limitations remain. For convenience, I adopt a rather conventional and narrow working definition of “violence” as involving physical force, rather than a broader (but equally valid) definition that encompasses any act (including speech) that can cause hurt or harm.


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