Unpacking Directions and Spatial Patterns of VFR Travel Mobilities in the Global South: Insights from South Africa

2017 ◽  
Vol 19 (4) ◽  
pp. 466-475 ◽  
Author(s):  
Christian M. Rogerson
Keyword(s):  
South Africa ◽  
Spatial Patterns ◽  
Global South

scholarly journals The Conditions for after Work: Financialization and Informalization in Posttransition South Africa

PMLA ◽  
2012 ◽  
Vol 127 (4) ◽  
pp. 782-799 ◽  
Author(s):  
Anne-Maria Makhulu
Keyword(s):  
South Africa ◽  
Informal Settlements ◽  
Global South ◽  
First Century ◽  
Informal Employment ◽  
Shop Floor ◽  
Two Factors ◽  
Informal Economies ◽  
Forms Of Life ◽  
Modes Of Life

This essay situates the problem of twenty-first-century work in the global South—specifically, in South Africa—to challenge northern theories of the crisis of work. Addressing the break between Fordism and post-Fordism peculiar to the postcolonial context, it argues that new regimes of work should be understood in relation both to longer histories of colonial resistance to proletarianization (to the racisms of the shop floor) and to colonial Fordisms, as well as to the way these two factors inform the current expansion of informal employment. What practices and forms of life emerge from the precarity of informal economies and informal settlements? How are precarious modes of life connected to and informed by the steady dematerialization of the economy through financialization?

scholarly journals The colonial matrix of power: Image ontology and the question of blackness

2021 ◽  
Vol 77 (4) ◽  
Author(s):  
Itumeleng D. Mothoagae
Keyword(s):  
United States ◽  
South Africa ◽  
United States Of America ◽  
Black People ◽  
World Order ◽  
The United States ◽  
Global South ◽  
Black Theology ◽  
The Social ◽  
The World

The question of blackness has always featured the intersectionality of race, gender, sexuality and class. Blackness as an ontological speciality has been engaged from both the social and epistemic locations of the damnés (in Fanonian terms). It has thus sought to respond to the performance of power within the world order that is structured within the colonial matrix of power, which has ontologically, epistemologically, spatially and existentially rendered blackness accessible to whiteness, while whiteness remains inaccessible to blackness. The article locates the question of blackness from the perspective of the Global South in the context of South Africa. Though there are elements of progress in terms of the conditions of certain Black people, it would be short-sighted to argue that such conditions in themselves indicate that the struggles of blackness are over. The essay seeks to address a critique by Anderson (1995) against Black theology in the context of the United States of America (US). The argument is that the question of blackness cannot and should not be provincialised. To understand how the colonial matrix of power is performed, it should start with the local and be linked with the global to engage critically the colonial matrix of power that is performed within a system of coloniality. Decoloniality is employed in this article as an analytical tool.Contribution: The article contributes to the discourse on blackness within Black theology scholarship. It aims to contribute to the continual debates on the excavating and levelling of the epistemological voices that have been suppressed through colonial epistemological universalisation of knowledge from the perspective of the damnés.

Cities as Opportunities

2017 ◽  
Author(s):  
Daniel Fonseca de Andrade ◽  
Soul Shava ◽  
Sanskriti Menon
Keyword(s):  
South Africa ◽  
Social Justice ◽  
Environmental Education ◽  
Urban Sustainability ◽  
Environmental Problems ◽  
Global South ◽  
Environmental Narratives ◽  
Urban Environmental Education ◽  
Colonial Legacies ◽  
Colonial Histories

This chapter discusses the notion of “cities as opportunities,” drawing on urban experiences lived in the broader geopolitical context of the Global South. It shows that different countries and cities present different conditions and opportunities to address multidimensional social and environmental problems. In the Global South, cities integrate into environmental narratives aspects of their colonial histories and decolonizing viewpoints, which are reflected in educational practices. Environmental education in these cities reflects the ways that people construct perspectives and narratives to frame and address social and environmental issues, while also providing models for other countries seeking to simultaneously address environmental and social justice. The chapter looks at examples of urban environmental education from three countries: South Africa, Brazil, and India. It demonstrates how the intensity of colonial legacies and environmental problems in cities in the Global South makes them “cities as opportunities” for environmental education and urban sustainability.

Teaching IR in the Global South: views from Brazil and South Africa

2021 ◽  
pp. 38-51
Author(s):  
Jacqueline de Matos Ala ◽  
Cristina Yumie Aoki Inoue ◽  
Marcelo Valença
Keyword(s):  
South Africa ◽  
Global South

Are the BRICS a Viable Alternative to the West? A Succinct Analysis

2014 ◽  
Vol 13 (1-2) ◽  
pp. 61-69 ◽  
Author(s):  
Michael Calderón-Zaks
Keyword(s):  
South Africa ◽  
Twentieth Century ◽  
Global South ◽  
Viable Alternative ◽  
The West ◽  
The People

Abstract In this article I briefly examine the perceived role of Brazil, Russia, India, China, and South Africa—also known as the BRICS—as an alternative to the West in the Global South. Their patterns of development must be placed in the context of the West’s development prior to and during the twentieth century. In fact, the burden of “development” remains on the shoulders of the people on the peripheries of the Americas and Africa.

Transfeminism(s) from the Global South: Experiences from South Africa

Development ◽  
2017 ◽  
Vol 60 (1-2) ◽  
pp. 90-95
Author(s):  
L. Leigh Ann van der Merwe
Keyword(s):  
South Africa ◽  
Global South
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