Special Section: Social change, cultural evolution and human development

2015 ◽  
Vol 50 (1) ◽  
pp. 4-5 ◽  
Author(s):  
Patricia M. Greenfield
2021 ◽  
Vol 9 (4) ◽  
pp. 62
Author(s):  
Noah F. G. Evers ◽  
Patricia M. Greenfield

Based on the theory of social change, cultural evolution, and human development, we propose a mechanism whereby increased danger in society causes predictable shifts in valued forms of intelligence: 1. Practical intelligence rises in value relative to abstract intelligence; and 2. social intelligence shifts from measuring how well individuals can negotiate the social world to achieve their personal aims to measuring how well they can do so to achieve group aims. We document these shifts during the COVID-19 pandemic and argue that they led to an increase in the size and strength of social movements.


Author(s):  
Katie Mott ◽  
Maegan Krajewski ◽  
Cheyenne Schoen ◽  
Hanna Goldberg ◽  
Will Cecio

2019 ◽  
Author(s):  
Rochelle Forrester

Guttman scale analysis is a very useful tool to understand the evolution of societies. It shows the accumulation of cultural traits throughout history in various societies and that those cultural traits were usually accumulated in the same order. The results of studies, by Robert Carneiro and others, shows the accumulation of cultural traits is not random and indicates a universal pattern in cultural evolution. The universal pattern is caused by increasing human knowledge of the environment we live in. Human societies usually acquire this knowledge in the same order, with easier discoveries concerning the natural world being made earlier than more complex discoveries. This means human social and cultural history, usually follows a particular course, a course that is determined by the structure of the human environment.


1978 ◽  
Vol 25 (1) ◽  
pp. 125-143 ◽  
Author(s):  
Paul Reny ◽  
Jean Paul Rouleau

This article presents some characteristics of the charismatic and socio-political movements which can be observed in Catho licism in Québec. The authors situate the emergence of these phenomena within the historical and social context of the country since 1960. They thus elucidete the close relationship which exists between the social change and the change in the expression of beliefs. The links which charismatic and socio-political movements appear to have with the cultural evolution of Quebec are such that the authors consider these phenomena as at least as important as the official endeavours of the religious organisation to restore a certain functionality to religion in this society.


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