Social disparities in health behaviours: The role of class‐related behavioural norms and social class identification

Author(s):  
Jérôme Blondé ◽  
Matthew J. Easterbrook ◽  
Clara Kulich ◽  
Marion Chipeaux ◽  
Fabio Lorenzi‐Cioldi
2020 ◽  
Vol 48 (6) ◽  
pp. 1-9
Author(s):  
You-Juan Hong ◽  
Rong-Mao Lin ◽  
Rong Lian

We examined the relationship between social class and envy, and the role of victim justice sensitivity in this relationship among a group of 1,405 Chinese undergraduates. The students completed measures of subjective social class, victim justice sensitivity, and dispositional envy. The results show that a lower social class was significantly and negatively related to envy and victim justice sensitivity, whereas victim justice sensitivity was significantly and positively related to envy. As predicted, a lower social class was very closely correlated with envy. In addition, individuals with a lower (vs. higher) social class had a greater tendency toward victim justice sensitivity, which, in turn, increased their envy. Overall, our results advance scholarly research on the psychology of social hierarchy by clarifying the relationship between social class and the negative emotion of envy.


2021 ◽  
pp. 135910532110299
Author(s):  
Terise Broodryk ◽  
Kealagh Robinson

Although anxiety and worry can motivate engagement with COVID-19 preventative behaviours, people may cognitively reframe these unpleasant emotions, restoring wellbeing at the cost of public health behaviours. New Zealand young adults ( n = 278) experiencing nationwide COVID-19 lockdown reported their worry, anxiety, reappraisal and lockdown compliance. Despite high knowledge of lockdown policies, 92.5% of participants reported one or more policy breaches ( M  = 2.74, SD = 1.86). Counter to predictions, no relationships were found between anxiety or worry with reappraisal or lockdown breaches. Findings highlight the importance of targeting young adults in promoting lockdown compliance and offer further insight into the role of emotion during a pandemic.


Author(s):  
Daniela Chávez ◽  
Diego Palacios ◽  
Bernadette Paula Luengo‐Kanacri ◽  
Christian Berger ◽  
Gloria Jiménez‐Moya

Author(s):  
Tatyana Leontyeva

The article discusses the changes in collocability of the word friend over time. It notes that the works by A.S. Pushkin contain the forms, unexpected for the perception of the native speakers of the modern Russian language: blood friends, direct friend, peaceful friends. The analysis of the specified attributive combinations is carried out applying definitional, contextual, linguocultural analysis methods. The text material from the National Corpus of the Russian language is used. It is proved that the expression "blood friends" could denote "people connected by strong friendship" and "people of the same class". Physical kinship criterion has been proved to serve as a basis for cognitive understanding of spiritual intimacy and social class identification. However, the connection between primary and secondary semantics is not so direct here; it is mediated by the cultural layer – the custom of twinning, a form of artificial relationship noted among many peoples. Most examples of the usage of the phrase "direct friend" mean 'express your opinion to someone honestly, directly'. The expression "peaceful friends" is interpreted as based on a doubling of the meaning 'in a relationship of agreement'. The research results can be used in compiling dictionaries of the Russian language, and also in teaching linguistic disciplines.


2018 ◽  
Vol 22 (2) ◽  
pp. 76-92 ◽  
Author(s):  
Jiping Li ◽  
Anran Li ◽  
Prithviraj Chattopadhyay ◽  
Elizabeth George ◽  
Vishal Gupta

2021 ◽  
Author(s):  
◽  
Carla Rey Vasquez

<p>Through an ethnographic investigation of school lunchboxes, this thesis explores if and how difference and Otherness is understood by children. In three urban New Zealand primary schools I examine how children construct, affirm and/or challenge social inequalities and issues of inclusion by looking at the contents, concepts, narratives and activities related to the consumption and sharing of their lunch food. Literature dedicated to social class (Bourdieu, 1984) and identity (Rikoon, 1982; Stern, 1977) has documented the way in which food is creatively used to reaffirm unity and belonging within minority groups (Camp, 1979; Abrahams & Kalcik, 1978). In contrast to this approach, I review the role of food as a ‘safe space’ (Mercon, 2008: 5) where diversity may be allowed to symbolically exist for the purpose of affirming the unity of the nation state, while ultimately muffling deeper social differences. The thesis thus questions the assumption that food, identity and social cohesion are conceptually linked. My overall argument centres on the “humble” sandwich, which I claim is constructed as the core, dominant component of the lunchbox, mutually constituting nutritional, social class and ethnic tropes, practices and values. I assess the discourses, behaviours and symbolism that historically situates the sandwich as iconicaly or emblematically “Kiwi”, contending that via the creation of a dychotomized system (i.e. healthy, good, skinny, well-behaved, energetic, Kiwi versus junk-food, bad, fat, naughty, sick, Other) children are enculturated into the logics of work and socialized to be compliant with structures of inequality. Thus, while the sandwich appears equally accessible to all, the differences in its production can result in practices of class based distinction (Bourdieu, 1984) and ethnic exclusion (Hage, 2003). However, my analysis also reveals that children are not mere subjects of structure, but that they reproduce, challenge, mediate, and re-shape these discourses and behaviours.</p>


Sign in / Sign up

Export Citation Format

Share Document